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NEW YORK DAWN™ > Blog > Art > Was Freud a Feminist?
Was Freud a Feminist?
Art

Was Freud a Feminist?

Last updated: January 7, 2025 11:26 pm
Editorial Board Published January 7, 2025
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Max Halberstadt’s portrait of Sigmund Freud (c. 1921) (photograph by way of Wikimedia Commons; all different photographs Olivia McEwan/Hyperallergic)

LONDON — All through the town, 2024 was a yr of artwork and different establishments centering ladies of their programming. With Girls & Freud: Sufferers, Pioneers, Artists, the Freud Museum, situated in the home as soon as occupied by the founding father of psychoanalysis, is decided to not miss out. The informal viewer could also be forgiven for questioning if curators Bryony Davies and Lisa Appignanesi have used the chance to shoehorn in as many interpretations of Freud and the idea of “women” as doable, on the expense of readability and integrity: the web introduction describes the present’s purpose as “bring[ing] to life the many women who featured in Freud’s history, as well as those affected by his considerable body of thinking, rethinking and practice.” These specs are fantastically indiscriminate. 

Such broad parameters enable for varied curatorial approaches or, to place it crudely, throwing feminist concepts on the wall to see what sticks. First, the present appears to be like at historic topics, reminiscent of Freud’s fast household and analysands, together with his sixth youngster, Anna, and her life accomplice, Dorothy Burlingham, detailing how they fed into his work, and their wider contributions to analytical follow on the time. Elsewhere, there’s a part on ladies who made important contributions to, or had been affected by, psychoanalysis as a self-discipline, versus these particularly linked to Freud and his legacy. Within the former, for instance, psychoanalyst Susie Orbach is proven because the co-founder of the Girls’s Remedy Centre “at the height of the Second Wave of feminism in 1976,” with an accompanying contemporaneous leaflet close by.

Installation view of Rachel Kneebones ceramic Totem 2021 in the centre of Freuds study

Set up view of Rachel Kneebone’s ceramic “Totem” (2021) within the heart of Freud’s examineInstallation view of suggested texts for reading

Recommended texts for studying

For the latter, there’s a quote from feminist thinker Simone de Beauvoir’s The Second Intercourse (1949) containing a reference to psychoanalysis on the whole. On the steps, a caption encourages guests to take a seat and skim some books chosen for the exhibition, together with Judith Butler’s Who’s Afraid Of Gender (2024) and the journals of Sylvia Plath from 1950 to ’62, the latter presumably as a result of varied psychoanalytical theories have been utilized to her work? So as to add one more strand, a piece of the home is devoted to the Hogarth press, based by Virginia and Leonard Woolf, and this yr is the centenary anniversary of the writer’s manufacturing of Freud’s work. 

Maybe most problematic are the magnificent loans dotting the home’s inside by celebrated feminine artists. Boasting Paula Rego, Cornelia Parker, Tracey Emin, and Sarah Lucas on the press launch is actually a coup — no matter will get paying guests via the door up in North London. But their relevance to Freud and psychoanalysis is insufficiently demonstrated. Sure, Sarah Lucas’s “SEX BOMB” (2022) is a creepy assortment of collapsed phallic types in excessive heels draped over a chair, however not even the catalog essays supply perception into how Freudian evaluation pertains to or has influenced Lucas’s work, or if her work is feminist. Is it? Who is aware of?

Installation view of Sarah Lucass SEX BOMB 2022 in Freuds study

Sarah Lucas’s “SEX BOMB” (2022) in Freud’s examine

A catalog essay by Lisa Appignanesi reveals that the present was primarily based on a ebook she wrote in 1992 of the identical title, which examines how Freud’s private relationships influenced psychoanalysis and the event of feminism. Appignanesi views Freud as “an early equal opportunities employer” in that his sufferers’ participation in their very own evaluation — particularly within the part right here on “Hysteria” — entered them into the canon of psychoanalysis.

The exhibition mirrors the principle drive of her ebook, which argues for Freud’s relationship with ladies as collaborative, making “psychoanalysis as much their creation as the young Viennese doctor’s,” in keeping with the Freud Museum web site. That is essential context lacking from the exhibition’s presentation: the clarification that the assertions offered right here as accepted historical past are literally a novel feminist interpretation. Clearly nothing is mistaken with feminist interpretation; what’s historiographically problematic is the shortage of disclosure to the viewer — and, proven within the historic and official settings of Freud’s property, the museum inadvertently presents this interpretation as canonical. 

Installation view of Paula Regos studio props amongst furniture in Freuds anteroom

Paula Rego’s studio props amongst furnishings in Freud’s anteroomInstallation view Abigail Schama I CANT HELP FALLING IN LOVE WITH YOU 2024 on Freuds table

Set up view of Abigail Schama, “I CAN’T HELP FALLING IN LOVE WITH YOU” (2024) on Freud’s desk

Girls & Freud: Sufferers, Pioneers, Artists continues on the Freud Museum (20 Maresfield Gardens, London, England) via Might 5. The exhibition was curated by Bryony Davies and Lisa Appignanesi.

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